I wonder why this boatman talks so much. The boatman’s hat almost covered his face. I can’t see who this boatman really is, but I can feel different things. This boatman has yang!
I’m going to continue to ask this boatman something, but I didn’t expect Zhao Feiyu to wake up and see his teary-eyed appearance. I can’t say anything about choosing silence.
Chapter one hundred and fifty Six Way Back
Where the Yin people die.
Zhao Feiyu and I found the woman Ying Zheng called after the boat. It seems to me that she is just more capable, and there seems to be nothing different from him.
However, when the woman saw me and Zhao Feiyu, she called out the names of me and Zhao Feiyu, which surprised Zhao Feiyu and me very much. How much work did this woman do?
"Ying Zheng asked you to come to me?" The woman didn’t mean to procrastinate, but bluntly said
Zhao Feiyu and I looked at each other and chose to nod. The woman looked at us. We got up and looked at both of us and said that it was a little interesting. It seems that Dong Qing is right. You two really cooperate with each other. What do you think when you see your own life and death?
"Sorry, we’re here to get something. If you can, please give it to us." Zhao Feiyu obviously didn’t want to continue talking with this woman.
I was a little impatient when I saw Zhao Feiyu, and I didn’t say much. I just smiled faintly and looked at the woman and said that I was more in favor of Zhao Feiyu’s statement.
The woman looked at us with a frown and said that she was as boring as Ying Zheng, but I was curious about this. What would make you a teacher of Yin and Yang and a Taoist come? If I remember correctly, you should have a young monk. He is the heir of Nansi Temple, isn’t he?
When Zhao Feiyu and I heard a name, it seemed that the whole person was tense. I looked at that woman warily and always felt that there was something wrong with her.
The woman raised her hand and looked at me and Zhao Feiyu once again and said, Don’t think too much. I’m definitely a good citizen, but I’m a little curious. Forget it. I’m too lazy to talk to you two. Do you know what Ying Zheng asked you to get?
Zhao Feiyu and I both shook our heads and looked very confused. In other words, Ying Zheng told us where he was and we didn’t know anything about him at all.
The woman looked at us very naively and said, Do you know Liudao?
Zhao Feiyu and I nodded and shook our heads. We usually heard about this name, but seriously, we really don’t know.
"Six ways and six interests mean that all living beings are interested in going to the world according to their careers, that is, hell, hungry ghost, beast, humanity and heaven. The first three of these six ways are called three evil ways and the last three are called three good ways."
The name "Hell Road" has appeared in many Buddhist scriptures. The most common one is that "Niliye" in Abhidharma’s Theory of Lifetime means that there is no place of joy and happiness, while "Naluojia" in New Waving Theory means that there is no joy and joy. From the free translation, it can be seen that Hell Road is the most bitter realm among the six pictures, because all beings here not only have no joy, but also suffer from various kinds of torture (Hell Road is the most bitter realm among the six ways of desire). Stabbing, grinding, pounding, raw and painful to death. When the body is healed by the cold wind, the body is revived and suffers so much. You can’t get out of this painful hell until your karma is exhausted. When all beings in hell live a long life and suffer, you really can’t survive and beg for death. "
"Hungry people’s diet will suffer from three obstacles. One is the external obstacle. This kind of hungry people often suffer from hunger and thirst. Their faces are black and withered, their lips are dry and their mouths are scorched. Although they run around begging for food, the pool water they see turns into pus and they can’t drink it. The other is the obstacle. Even if they get food, they can’t swallow it because of their thin throat. The third is the obstacle. Although this kind of hungry people’s diet has no obstacles, they will burn into fire, but they will still suffer from hunger and thirst. Because the cause of good and evil is different in previous lives The life of Weed is very poor, and the existence of Weed is very rich. The people believe that there are more ghosts and gods sacrificed. "
"Although animals are cute and unlovable or harmful and beneficial to human beings, on the whole, their most important feature is that they are more bitter than happy. As recorded in the Past and Present Causality Classic, they are not only ugly in appearance, but also captured and killed because of their bones, flesh, tendons, horns, skin, teeth, hair and feathers, which are regarded as" treasures "by human beings. Or be caught by human beings to bear the burden and cause hunger, thirst and fatigue; There are also all kinds of nose piercing, head hooking, whipping, tying and torturing each other or even hurting each other. I am frightened and confused in the jungle situation.
Therefore, among the six paths of reincarnation of animals and beings, it is listed as one of the three evil paths of suffering and misery; In addition, because their wisdom is not high, they only have nervous reactions, so the Dharma can’t even wait for the opportunity of practicing Buddhism to flow with the karma of the past.
If the animal way is the largest of the six ways in terms of the number of kinds, it is pointed out in the Classic of Righteousness and Mindfulness that there are more than 3.4 billion kinds of animals, which are far beyond the range of human imagination, and these kinds of sentient beings have great differences in appearance, posture, diet and living habits. The range of activities can be divided into three categories: land walking and water walking. According to living habits, they can be divided into three categories: daytime walking and night walking.
The animal path is sometimes called "side-by-side". If transliterated from Sanskrit, it is also called "bottom chestnut cart". The name of the animal refers to the fact that they are kept by ordinary people, but the fact covers far more than this, which means that their shapes are different from those of people standing upright, and their walking style and lifestyle are also uneven. Their life span is as uneven as many kinds, and as short as ephemera in ephemerality.
"According to Buddhist scriptures, people live in four continents, namely Dongsheng Shenzhou, Xi Niu Hezhou, Nanzhanbuzhou and Beiju Luzhou." Long agama "tells that the center of the world is Mount Sumi, surrounded by seven golden mountains, and the Aral Sea is a vast border. That is, the four continents are scattered, where different humans live in isolation and are not connected with each other, while we, the earth humans, live in Nanzhanbuzhou, also known as" Yan Fu ".The narrative of the four continents with their own characteristics is scattered in. Dongsheng Shenzhou is characterized by extremely wide, huge and wonderful land. The so-called wonderful land means fertile land. However, the Luzhou people in Beiju have no difference in color and race, and there is no sorrow and crying. However, this is a place that is difficult in Buddhism, because it has pure material desires and lacks lofty spiritual life.
The biggest feature of us in Nanzhan Prefecture is that we can create all kinds of good and evil deeds, but also because we have the ability to think and feel ashamed. Of course, the most important thing is that human beings have three characteristics: remembrance, Sanskrit and bravery, and they would rather sacrifice themselves for the benefit of others. Can endure all kinds of bitter willpower and perseverance; Bravery is to show the spirit of "Bodhisattva Road", which is difficult to do, difficult to endure and uncomfortable.
Among the six ways, only people can really cultivate bodhisattva’s mind and practice bodhisattva. Therefore, there is a saying in Volume 32 of Nirvana Sutra that "a person is as rare as an epiphyllum".
What’s more, only people can practice meditation, becoming a monk, keeping precepts, practicing, living and dying, and becoming a Buddha. Although people are full of all kinds of hardships, practicing through the human body can also turn troubles into pains, and the pure land of joy can also be displayed.
But for most people, in the face of the fact that the world population is increasing, the population of the globe has exceeded 5 billion at present. Don’t ask, "Will the person be rare?" In fact, it’s really not easy to cast a stranger from the perspective of six sentient beings. There is a story in The Sutra of China’s Ah Han that it is difficult to cast a stranger, just as there is a blind turtle in the vast Wang Yang. This driftwood must have a small hole, so the chances are few and far between, and the turtle’s head should just protrude from the driftwood hole. This opportunity can be said to be really difficult, and in the classic, it makes people rare.
So how can you give birth to a stranger? According to the Theory of Six Realities, it is pointed out that the reason for incarnating humane beings is that in the past life, humanitarian undertakings were created for the people who were born. Because of Miscellaneous agama, Volume 37, "If you don’t do good deeds, you will be born in hell, and if you do ten good deeds, you will be born in the next life." The Fahua Sentence says that "If you can abide by the five precepts and pursue them all your life, you will get interesting results."
"The militant and famous Ashura Road has no virtue because of its blessings. There is a saying that it is to include him in ghosts and gods or to say that it is degenerate. Buddhism in North China lists him as a good road, while Buddhism in South China classifies him as an evil road.
Asura used to be an ancient Indian god. Once regarded as an evil god, he was fierce and combative. He often fought endlessly with the Indra, just as Asura Sanskrit translation means "non-heaven". He was rewarded for living like a heaven, but he did not fight like a man.
Asura is also known as the God of Drinking, and there is an allusion. It is said that Asura, who lives under the sea, used to love drinking, but because they drank wine made from seawater, they always tasted salty and bitter, and vowed never to drink again.
Those who have been reincarnated to Ashura Taoism are very proud of their great evil deeds in the past, but they are either contemptuous of others or jealous that others are better than themselves. The Karma Difference Classic lists ten karmic causes in detail, including slight evil in body, slight evil in speech, slight evil in intention, slow arrogance, slow self-promotion, slow growth, slow rise, slow rise and fall, and slow return to good roots.
Due to karmic traction, Asura can divide the fetus, the egg, the wet egg and the wet egg into four. The supernatural power of the body and ghost can show the magical power; The reason why the viviparous was born humanely was that the original heaven was degraded by virtue; The wet living animals live in the mouth of the water hole and return to the water lodge at dusk; On the Birth of Metaphysical Heaven
According to the Samadha Sutra of Buddhism, the world has just formed. A fairy is fond of playing in the mountains and seas, and then goes to people’s games. When a fairy bathes in the sea, she gives birth to a meat egg. After thousands of years, this meat egg finally gives birth to a female monster with a length of 1000 eyes, 24 feet and 999 hands, which is the first ancestor of Asura. "
When the woman said here, I couldn’t help but interrupt. Does this have anything to do with us coming to you?
The woman looked at us and said with a smile, it’s very big. You’d better listen to me and talk about it.
Chapter one hundred and fifty-nine Said the future
After the female monster, she gave birth to a male monster name, Pimo. Because of her power, she was free to come and go. Everyone saw that there were many beautiful women around her, and the female monster wanted to marry her. As a result, the female monster proposed to the American Crown Qunfang. As a result, the female monster readily agreed to the marriage, so the Asura family became more and more prosperous. There were hundreds of millions of daughters of Pimo, who made their wives and concubines fall in love and marry concubines. Unexpectedly, after the emperor released her marriage, she liked the new and hated the old Asura woman, which caused an unprecedented situation. When the regiment was surrounded by a close call, Emperor Shi thought that the Buddha once said that if you want to recite the Prajna Paramita mantra in case of disaster, you can crack the ghost soldier. Sure enough, when you hold the mantra, you suddenly fly out of the four big knife wheels and almost cut off asura king’s hands and feet. Fortunately, you escaped this difficulty by escaping into the lotus root and Confucius, but you are too weak to get revenge.
However, the war between heaven and man and Asura did not stop from now on. After many years, the emperor released and loved a daughter of Luo Hou Luo Asura, so he ordered the celestial music god to bring a dowry to lure Luo Hou Luo Yingnuo into marriage through song threats. Unexpectedly, Luo Hou Luo was angry with the emperor, and the emperor released the music god from the palace and immediately sent troops to attack heaven and man. When Asura attacked the Heavenly Palace, the emperor released the second curse again, so Asura army was killed and retreated to the lotus root to hide.
Luo Hou Luo sent an emissary to negotiate that the Buddha’s brother should not break the rules of stealing after the emperor released a Asura daughter. After several negotiations, the two sides finally reached several agreements, and the emperor confessed to stealing and promised to return the Asura daughter and present Tianganlu. Asura released his beloved daughter Xian Di and voluntarily accepted the three conversions and five precepts to become a Buddha’s brother. This battle ended successfully.
In the celestial war, there was an emperor asura king who was called Luo Luoluo Asura Luo Luoluo because he could hold the sun and the moon to block the light during the war, which meant that he could block the moon with his hands to form the power of solar eclipse; It is because he saw a big fire tower put out the fire when he was born a Brahmin in the past that the tower was not bad, and this rescue Taford fell into Asura Road after his death because he had a big wish, but he still didn’t believe in the Dharma despite this wish. "
"Heaven’s sentient beings are all over the world, and there are six desires in the three worlds, such as the world of color and the world of color. There are four Zen and ten days in the world of color, and there are twenty days in four days.
Among the sentient beings in heaven, there are men and women who want to be in the world for six days and also have marriages, but unlike men and women, they are satisfied with the way that the four kings of heaven and the sky of heaven are harmonious and yin and yang; Flames and skyscrapers should be close to each other, and they should look at each other deeply by holding hands with each other, while others should look at each other briefly.
However, the sentient beings in the color world have got rid of their obsession with *, but they have not been freed from the bondage of their bodies. It is said that their living place or body is very beautiful, but they still have shape. The biggest difference between them is that they have left their lust and have a clean and subtle place. They have been separated from men and women, and they have only spoken and eaten.
Four days in the color world is beyond the material world. It is disgusting to leave the material color and want to cultivate the four colors. There is no difference between men and women in the heaven born after the death of sentient beings.
The life that people live in the past is fascinating. For example, their bodies are extremely clean and free from dirt and pollution, just like colored glass, their eyes are clear and bright, and they can get what they want if they want to think, so their mentality can always be happy and comfortable. On weekdays, Yue Xian is more cheerful and entertaining, and food and clothing are like magic. "
Zhao Feiyu and I were really impatient when the introduction of the female general was finished.
So what exactly is what we need?
"You still have three months to live. Not only that, you will enter the Xiuluo Road and not enter the reincarnation." When the woman looked at me and said this, her eyes turned pale as if she had seen something.
I don’t know how to talk to that woman at the moment. Is this to predict the future for me?
"One of you will leave the Six Roads." The female image was still dissatisfied and then said, "The last person to stay is the fate of the three of you."
My patience was completely worn out. I looked at the woman and growled, we’re here to get something! Have you finished your nonsense? That’s it. We’re leaving!
The woman looked at me with a faint smile. You have got your things. Please go. By the way, give Ying Zheng a message for me. He will get what he wants, too.
After saying this, the woman no longer pays attention to me and Zhao Feiyu, but walks back to her seat and enters a state of forgetting. Zhao Feiyu and I look at me. I look at you. It is completely stupid.
What does this give us? Are these languages? We don’t know whether these languages are correct yet.
Zhao Feiyu and I went back all the way to say that the old boatman still supported the boat for us, but he broke the silence and said that you will experience these things sooner or later. What are you afraid of? There are many fortune tellers looking for her, whether yin or yang, but how can life master her a few words?
"She said that I would enter Xiuluo Road. Maybe I will still live in the world of fighting every day?" I looked up at the old boatman and asked, "Do I look so belligerent?"
"Maybe the reason for letting you do it is not because you are belligerent, but because of the outside world. When you go home, it is not good for you to come to this place." After saying this, Zhao Feiyu and I got up and turned to look at the old man, but I was speechless at the moment.
"It’s time for you to get to know Mu Lin because of my family’s cause and effect." I was completely scared to cry after the boatman said this. What does this mean? Is this my predecessor?
Zhao Feiyu, like me, was scared to death by the boatman’s words. We both looked at the old man on the shore and couldn’t speak. The old man generously took off his hat and looked at me and said that there are only two people left in the Mu family, you and Mu Rongxing. No matter if you can’t let the grave robber leave the Mu family’s grave, the Mu family has violated heaven. We have already received punishment. I won’t let my Mu family suffer any harm now.
Although I don’t know who the boatman’s face is, according to his words, he should belong to the Mu family office. I just watched him come by the shore for a long time before slowly saying what do you mean?
"Mu family has been a teacher of Yin and Yang since the ancestor, which has been unchanged for thousands of years. There are naturally many Mu family treasures. However, if these things fall into other people’s hands, I think it will not be so easy. God is one. He stole the Mu family’s furniture. I don’t know if this thing is still Mu Lin. You can’t let this thing fall into other people’s hands. Even if you get it, you can’t bring it to people." The boatman looks like he will leave at any time.
I watched the boatman come to ask some more questions, but the boatman just propped himself up and walked away. No matter how I shouted at the shore, he ignored me. If it weren’t for the dead in front of me, I think I would choose to jump and ask clearly.
Zhao Feiyu pulls me, and he thinks that it’s almost time. He drags me back and doesn’t forget to wake me up.
After saying this, I seemed to be yanked by something. When I came to my senses, I saw the ceiling.
Already back to Yang?
I sat up and saw that Ying Zheng was still stretching his legs around me and said, Hey, are you awake?
According to theory, I just got back from Yin and I can’t adapt so quickly. I looked at Zhao Feiyu who was still asleep next to me. I suddenly remembered that I was a little different from him.
"It’s natural to summon a master of life and death who has experienced life and death. You should be overcast now, but you wouldn’t have stayed here if you hadn’t had a husband and baby hanging on your life. What do you know?" Ying Zheng wiped his leather shoes and looked at me and asked.
"I should know everything you want me to know." I got up and moved around. "I can’t kill God, but I can still trap him. There is no yin in Mujiazu grave, and there is no such thing as a life span at the junction of Yang and Yin."
When I said this, I felt that I was too calm and a little weird.
Buddhism says that good karma is pure law, bad karma is polluted law, and good and evil karma can lead to different results of good and evil. All the methods in the secular world are based on good and evil karma. All living beings who do good will be rewarded with good deeds and evil deeds will be rewarded with evil deeds, and all living beings will be rewarded with new body, language and intention in new life activities, so that all living beings who have not been liberated will have heaven, humanity, Ashura, beast, evil spirits and hell.
Generally speaking, heaven and man are the six paths to take a small good fruit, but to play a role in The six great divisions in the wheel of karma, it can be said that the life and death of ordinary people can’t be separated like a long night. Although heaven and man are the highest in the six paths, they still have to be reincarnated. Generally speaking, the universe refers to the tangible world, which is surrounded by the troubles of the tangible world. The The six great divisions in the wheel of karma Middle Six Path is divided into three realms, which are the residence of six ordinary people. Therefore, the Buddhist scriptures say that the three realms are like a fire house, which is a metaphor for the three realms.
According to the classics, if you do ten bad deeds, you will fall to hell, hungry ghosts and animals. If you do ten good deeds, you will be born to heaven. The so-called heaven is the "divine world", which is the realm where the soul of upright Ford lives. Although you enjoy happiness, you will always be rewarded with good deeds when you finish enjoying it. This day is the highest day in the three realms, but once you fall, you will still be reincarnated.
Stay in the realm of Asura is the spirit world. Although the soul of the spirit world practiced good deeds before his death, it can’t be called an "evil god" or an "evil ghost" after taking an evil step. The environment of the realm of Asura is the most complicated, and the "evil god" is also the most common person. If there is "righteousness" and evil spirits, people can’t be born. If there are evil thoughts and evil spirits, they will enter through the gap. Therefore, the so-called "average computer addiction" means that people have evil thoughts first.
The six great divisions in the wheel of karma is suffering from life, old age, illness, death, resentment and hatred, love and parting, but not suffering. So The six great divisions in the wheel of karma can say that suffering is more than happiness. Life is a sea of suffering, and according to the theory of liberation, "abstaining from wisdom is to liberate the Tao, and keeping the precept is also a dignified person. His heart is not scattered, but he is a wise man. The so-called liberation is to leave the bondage, and the first good is to abstain from the good, and then the good is to produce meditation and strive to eliminate the suffering, and finally he can get rid of The six great divisions in the wheel of karma."
I’m not worried, but the woman said that there is one way to get rid of six things.